By Joseph S. Catalano
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Additional resources for A Commentary on Jean-Paul Satre's Critique of Dialectical Reason
Although Sartre refe rs to his task as establishing a "structural anthropology , " this again must be understood in the context of the occasional nature of the Method. Sartre uses some struc turalist insights , but the overall movement and prog ram of his di alectic cannot be reduced to structural techniques . In regard to Sarlre's use of the term structurelle, see Caw s , Sartre, 1 4 3 . 32 B ackground: Search for a Method practice or not. Each of us is both an " I " and a " we . " Many Marxists have sided with Heidegger on this point, seeing in the " we-relation" the type of union among peoples needed for the success of class struggle .
Becker ( New York: Schocken Books, 1 948) , 90 - 1 \ 3 . Thi s book appeared in England as Portrait of the Anti-Semite, trans. Eric de Mauny (London: Seeker & Warburg, 1 948) . 26 . Sartre , Saint Genet: Actor and Martyr, trans. Bernard Frechtman (New York: George Braziller. 1 963). 27 . For a different perspective , see Flynn, Sartre and Marxist Existentialism, 1 8 - 30 . I am, 37 Marx i s m and Existentialism Compared with Sartre's'eru:l ier works , the Critique adds the realization that historical phenomena, such as poverty, are sustained by human praxes .
The " leaders " expressed the tension between the demands of the industrial worker and the hardships of the farmer. This c ontradiction was also understood by the people themselves; it was the specific way the So viet people l ived the tension between the concrete and the universal dialectic . The Party members worked hard and long hours . They received a few privi leges , which of themselves meant noth ing . Gradually, however, their hard work , their long hours of dedication began to have a value of themselves .
A Commentary on Jean-Paul Satre's Critique of Dialectical Reason by Joseph S. Catalano