By Matt Clement
This e-book examines how activities from under pose demanding situations to the established order. The 2010s have visible an explosion of protest events, occasionally characterized as riots by means of governments and the media. yet those aren't new phenomena, particularly reflecting millions of years of clash among assorted social sessions. starting with struggles for democracy and keep watch over of the kingdom in Athens and historical Rome, this publication lines the typical threads of resistance throughout the heart a while in Europe and into the fashionable age.
As periods swap so does the composition of the protestors and the targets in their events; the only universal issue being how teams can mobilise to withstand insufferable oppression, thereby constructing a crowd realization that widens their political horizons and demonstrates the potential for overthrowing the present order. to understand the roots and motivations of those so-called deviants the writer argues that we have to take heed to the sound of the group. This ebook should be of curiosity to researchers of social activities, protests and riots throughout sociology, historical past and foreign relations.
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Additional resources for A People’s History of Riots, Protest and the Law: The Sound of the Crowd
Philosophers and communists have called this dialectics, and the struggle between them is a form of direct democracy or popular power in action. People governing together based upon collective decision-making processes were present in Athens and ancient Rome (Millar 1998). Marx’s idea of communism draws upon the way of thinking of the commune that existed for thousands of years before him. To return to the fourteenth-century Tuscan example, Cohn describes how Highland peasants organise: ‘the election of their own lay syndics [representatives] who negotiated with the city of Florence on tax relief and indebtedness’ (Cohn 1999, 54).
35–36 cited in Reicher 2011, 435) Le Bon’s comments sum up the problems with this demonisation of ‘the mob’, as Reicher explains: Psychology has often been accused of sexism, of ageism and of racism. It takes a truly great psychologist to achieve all three in a single sentence. There are many grounds, both analytic and normative, on which to contest Le Bon’s account. But perhaps the most fundamental is that it gives a profoundly misleading picture of what crowds do. It is simply wrong to suggest that crowd action is generically mindless and meaningless.
Manilius as tribune of the plebs, supported by a gang of freedmen and slaves, was passing an utterly immoral law to allow freedmen the vote in all of the tribes, and was pursuing this aim with rioting and was blockading the climb to the Capitol’—before they were scattered and killed by the senators’ henchmen (Lewis 2006, 91, 282–283). ‘The Senate, with a clear conscience, declared the law invalid’ (Wiseman 1994, 338). Rome’s nobles were convinced of their divine right to rule and refused to respect the people’s rights: There were too many checks and balances in the constitution, which operated in practice only in the interests of the ruling class.
A People’s History of Riots, Protest and the Law: The Sound of the Crowd by Matt Clement