By Solomon Zeitlin
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Extra info for An Historical Study of the Canonization of the Hebrew Scriptures
E. flesh of the animal which was bought with the money with which the Ma'aser Sheni was redeemed, defiles the hands, one may not purchase any beast. The reason for Kl this is quite clear since mln n is still sacred but yet cannot be used for secular purposes, one may not purchase with this money any beast which is not fit for the altar nlrn nwv= n,n l'npl~ l'K. (Comp. M. Ma'aser Sheni 1, 3 ',nti nD nplSn l',in1 nlyn KS' nlKn n~:v nrn is 'DW'. ) One may however buy a fowl for nmrn'w:: since a fowl is permitted as a sacrifice mln n=w lpyn I,nplp ~::[.
E. Ryle: The Canon of the Old Testament, Excursus A. Kohler, H. U. C. , Vol. I, p. " 156 ZEITLIN The Great Synagogue was not a permanent institution which existed at the time of Ezra only and lasted up to the time of Simon the Just but it was something like a constitutional assembly which gathered from time to time when the need for such assemblies arose. One such assembly met at the time of Ezra upon the return from the Exile. Another one met at the time of Simon the Priest II (The Just); while another such assembly met in the year 141 B.
The Jews who had but lately returned from the Exile, resolved to resist Nebuchadnezzar with all their might and to defend their country and their religion. Joakim, the high priest in Jerusalem, sent instructions to Bethulia to stop the passes leading to the Capital. Holofernes called a council of officers to decide how to proceed with the campaign against the Jews. One officer, called Achior, an Ammonite, warned Holofernes that God in Heaven protects the Jews and no one can do them any harm unless they sin.
An Historical Study of the Canonization of the Hebrew Scriptures by Solomon Zeitlin